Jesús como Mediador en el Evangelio de Marcos

Erreferentzia bibliografikoak

• 2 R. TREVIJANO, Comienzo del evangelio. Estudio sobre el prólogo de San Marcos (Burgos 1971).
• H. J. KLAUCK, Vorspiel im Himmel. Erzähltechnic und Theologie im Markus-prolog (Neukirchen – Vluyn 1997).
• 3 D. E. AUNE, El Nuevo Testamento en su entorno literario (Bilbao 1993).
• 4 R. A. BURRIDGE, What Are the Gospels? A Comparison with Graeco-Roman Biography (Cambridge 1992).
• D. FRICKENSCHMIDT, Evangelium als Biographie. Die vier Evangelien im Rahmen antiker Erzählkunst (Tübingen 1997).
• 5 S. GUIJARRO, “Why Does the Gospel of Mark Begin as it Does?”: Biblical Theology Bulletin 33 (2003).
• 6 J. H. NEYREY, Honor y Vergüenza. Lectura cultural del evangelio de Mateo (Salamanca 2005).
• 7 H. C. TRIANDIS, Individualism and Collectivism (Boulder – Oxford 1995).
• 8 S. GUIJARRO OPORTO, Fidelidades en conflicto. La ruptura con la familia por causa del discipulado y de la misión en la tradición sinóptica (Salamanca 1998).
• 9 B. J. MALINA – J. H. NEYREY, “Honor and Shame: Pivotal Values of the Mediterranean World”, en: J. H. N EYREY (ed.), The Social World of Luke-Acts. Models for Interpretation (Massachusetts, MA 1991).
• 10 BURRIDGE, What Are the Gospels?.
• 13 E. TEÓN, “Ejercicios de retórica”, en: M. D. R ECHE (ed.), Ejercicios de retórica (Madrid 1991).
• 14 M. J. BORG, Jesus. A New Vision. Spirit, Culture, and the Life of Discipleship (San Francisco, CA 1987).
• P. F. CRAFFERT, “Jesus and the Shamanic Complex: First Steps in Utilising a Social Type Model”: Neotestamentica 33 (1999);
• J. J. PILCH , “Altered States of Consciousness in the Synoptics”, en: G. THEISSEN – W. STEGEMANN – B. J. MALINA (eds.), The Social Setting of Jesus and the Gospels, (Minneapolis, MN 2002).
• 15 KLAUCK, Vorspiel im Himmel?.
• M. E. BORING, “Mark 1:1-15 and the Beginning of the Gospel”: Semeia 52 (1990).
• 16 P. L. BERGER – T. LUCKMANN, The Social Construction of Reality. A Treatise in the Sociology of Knowledge (Nueva York, NY 1967). 17 V. TURNER, The Ritual Process. Structure and Anti-Structure (Nueva York, NY 1969).
• 18 M. M CVANN, “Reading Mark Ritually: Honor-Shame and the Ritual of Baptism”: Semeia 67 (1994).
• 19 S. GUIJARRO, “The Politics of Exorcism: Jesus’ Reaction to Negative Labels in the Beelzebul Controversy”: Biblical Theology Bulletin 29 (1999).
• 20 GUIJARRO, “Why Does the Gospel of Mark”, 35.
• 21 J. P. MEIER, A Marginal Jew II: Rethinking the Historical Jesus. Mentor, Message, and Miracles (Nueva York, NY 1994).
• 22 TREVIJANO , Comienzo del evangelio, 176-178.
• 23 A. YARBRO COLLINS, “Mark and his Readers: The Son of God among Jews”: Harvard Theological Review 92 (1999)
• 24 J. SCHRÖTER, Erinnerung an Jesu Worte. Studien zur Rezeption der Logienüberlieferung in Markus, Q und Thomas (Neukirchen 1997).
• 25 W. R. TELFORD, The Theology of the Gospel of Mark (Cambridge 1999).
• 27 O. L. YARBROUGH, “Parents and Children in the Jewish Family of Antiquity”, en: S. J. D. COHEN (ed.), The Jewish Family in Antiquity (Atlanta, GA 1993).
• 28 R. TREVIJANO, Estudios sobre el Evangelio de Tomás (Madrid 1997).
• 29 J. G NILKA, El Evangelio según San Marcos II: Mc 8,27-16,20 (Salamanca 1993).
• J. S. K LOPPENBORG, The Tenants in the Vineyard (Tübingen 2006).
• 30 B. J. MALINA, The Social Gospel of Jesus. The Kingdom of God in Mediterranean Perspective (Minneapolis, MN 2001).
• 32 S. N. EISENSTAD – L. RONIGER, Patrons, Clients and Friends. Interpersonal Relations and the Structure of Trust in Society (Cambridge 1984).
• T. JOHNSON – C. DANDEKER, “Patronage: Relation and System”, en: A. WALLACE - HADRILL (ed.) Patronage in Ancient Society (London 1990).
• 33 G. HERMAN, Ritualised Friendship and the Greek City (London 1987).
• 35 B. J. MALINA, “Patron and Client. The Analogy behind Synoptic Theology”: Forum 4 (1988).
• 36 T. R. STEVENSON, “The Ideal Benefactor and the Father Analogy in Greek and Roman Thought”: Classical Quarterly 42 (1992).
• J. C. SCOTT, Weapons of the Weak. Everyday Forms of Peasant Resistance (New Haven – London 1985).
• 39 J. G NILKA, El Evangelio según San Marcos I: Mc 1-8,26 (Salamanca 1986);
• D. RHOADS – J. DEWEY – D. MICHIE, Marcos como relato (Salamanca 1999).
• 41 E. M IQUEL PERICÁS , Jesús y los espíritus. Aproximación antropológica a la práctica exorcista de Jesús (Salamanca 2009) 83-102.
• 42 MIQUEL PERICÁS , Jesús y los espíritus, 135-138.
• 43 MALINA, The Social Gospel, 31-35.