El etnocidio de 1932 en El Salvadordominación y emancipación de las comunidades indígenas, campesinas y populares: claves de liberación comunitaria, social y eclesial

Resumen

History is an important source in the evaluation of social phenomenon in its just and different dimensions. The problems that arise today, in terms of a young generation in Central America, are the result of an accumulation of experiences that have been configuring a historical way of being, feeling and doing. In El Salvador, the conditioning of this human configuration, as designed, is no mere coincidence. The studies of historical facts are of great archetypal and sociological value, and although perhaps there has been a lack of integrative or synthetic visions, they are an aid in the analysis of the future; The studies and proposals available, both conservative, liberal, and even revolutionary, do not ignore the ideological currents that determined them. The consequences of an uncertain and convulsive present, for the great peasant and popular majorities, in their preColumbian indigenous roots, have stigmatized a cultural hybrid, which has been falsifying the identity of the people who lived these processes as protagonists, in each of these historical moments, although only as passive agents and even victims of the catastrophic delimitations of those who held power. However, the historical commitments of intellectual, social and religious agents did not allow utopia and hope to persist during barbarism, which reaches transcendent levels of great value for a construction and a political, social and religious organization of great value. By compiling these sociological and historical contributions in El Salvador, a critical level of understanding is reached, in an honest openness to reality, reaching its necessary and consequent détente and liberation.